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WHEREAS, Americanism has been and should continue to be one of the major programs
WHEREAS, The observance of proper respect for the Flag of our country and the
education of our citizenry in the proper courtesies to be paid the Flag is an essential
element of such Americanism program; and
WHEREAS, It is fitting and proper that Flags which have been used for the decoration of
graves on Memorial Day be collected after such service, inspected, and worn and
unserviceable Flags be condemned and properly destroyed; and
WHEREAS, The approved method of disposing of unserviceable Flags has long been that
they be destroyed by burning, but no ritual for such destruction or ceremony in connection
therewith has been adopted by The American Legion or included in its official manual of
Ceremonies; therefore be it
RESOLVED, By The American Legion in National Convention assembled in New York City,
September 20-23, 1937, that the ritual submitted herewith be adopted for use by The
American Legion and that it be made the official ceremony for the destruction of
unserviceable American Flags and to be included as such in the Manual of Ceremonies,
Revised, of The American Legion.
The purpose of The American Legion in adopting this ceremony was to encourage proper
respect for the Flag of the United States and to provide for disposal of unserviceable flags
in a dignified manner. Resolution No. 373, approved by the National Convention of The
American Legion meeting in Chicago, Illinois, September 18-20, 1944, re-emphasized the
purpose of proper public Flag disposal ceremonies and encouraged greater use of this
ceremony by The American Legion. The resolution adopted is as follows:
WHEREAS, Our Flag which we love and cherish
WHEREAS, In a proper service of tribute and memory and love, our Flag becomes faded
and worn and must be honorably retired from life; and
WHEREAS, Such retirement of Flags that have become unserviceable may be done in
public with respectful and honorable rites: therefore be it
RESOLVED, That The American Legion in convention assembled at Chicago, Illinois,
September 18-20, 1944, urge that the National Headquarters use all means to foster and
promote through the proper channels, the greater use of the official American Legion
Ceremony for the Disposal of Unserviceable Flags as outlined in the Manual of
Ceremonies; and be it further
RESOLVED, That Flag Day, June 14, be recommended as the most appropriate day on
which to annually hold this ceremony.
A set of rules of civilian flag courtesy popularly known as the Flag Code was first
formulated by the National Flag Conference meeting in Washington, June 14-15, 1923.
The Flag Code was an attempt by prominent patriotic organizations to collect together in
one instrument statutes, executive orders, and rules of established custom and usage
relating to the U.S. flag. On Dec. 22, 1942, the 77th Congress approved Public Law 829,
giving official sanction to most of the provisions of the Flag Code. This public law
established the Flag Code in Title 36, U.S. Code, Chapter 10, Sections 173-178, including
the Flag Code § 176(k) on disposal of unserviceable flags.
We are of the opinion that The American Legion’s Ceremony for Disposal of Unserviceable
Flags is a dignified tribute to the U.S. flag and to its symbolism. We therefore conclude that
this ceremony is both legal and proper, and that it is an effective instrument for promoting
enhanced respect for the U.S. flag. Following is the entire ceremony as it appears in the
“Manual of Ceremonies.” We encourage your use of the ceremony on Flag Day, June 14,
on an annual basis. By doing so, you will enhance respect to the flag in your community
and provide a much-needed service to those who have flags needing to be retired.
Ceremony for the Disposal of Unserviceable Flags The post assembles in meeting, out-of-
doors, at night. Members are aligned in two parallel rows about 20 feet apart, facing each
other. Officers are at their stations. A small fire is burning opposite the commander and
beyond the rows of members.
The Ceremony for Disposal of
Unserviceable Flags is outlined in
Resolution No. 440, passed by the 19th
National Convention of The American
Legion in New York, Sept. 20-23, 1937.
The ceremony has been an integral part
of American Legion ritual since that
date. The resolution reads as follows:
The Vietnam Zippo - Engraved Lighter
Made exclusively for The Veterans' Museum
Lost your Zippo forty years ago? Left it back in 'Nam? Now you can again
own a piece of history. The perfect gift for yourself or another veteran.
This is one they’ve been looking for since making it "back to the world."
By special arrangement, a limited number of
these authentic Zippo Lighters have been
engraved just as the 1960's original models were
for our museum.
Veterans of the Vietnam War in our area are
being presented with these nostalgic lighters on
Veterans Day in memory of their proud service.
They are also being offered to collectors until
they are gone.
These are guaranteed authentic #200 ZIPPO
Lighters from the Zippo factory in Bradford,
Great care was taken to finish these few
remaining pieces in a way only a vet could
History of the Zippo in Vietnam
In 1965, a reporter followed the US Marines on a search and destroy mission. When the Marines reached
the village, they ordered the civilians there to evacuate their grass huts whose thatched roofs they set
ablaze with Zippo lighters.
The news report on the event soon aired on American TV and was among the first to paint a harrowing
portrait of the War in Vietnam.
LBJ responded to the segment furiously, accusing the reporter of having “shat on the American flag.” For
the first time since World War II, American boys in uniform had been portrayed as oppressors instead of
liberators. Our perception of the war and the Zippo lighter would never be the same.
But Zippos were far more than an instrument of death and destruction.
For the American soldiers who wielded them, they were a vital form of social protest as well.
Engravings made by US soldiers on their lighters during the height of the conflict, between 1965 and 1973,
became a personal expression.
The humble Zippo became a talisman, companion and a canvas for both personal and political expression,
engraved with etchings of peace signs and marijuana leaves and slogans steeped in all the rock lyrics,
sound bites, combat slang, and antiwar motto's of the time.
Part pop art and part military artifact, they collectively capture the large moods of the sixties and the
darkest days of Vietnam …all through the world of the tiny Zippo.
The 1st Cav's Fight for LZ X-Ray
History of the Engravings
The phrase "it don't mean nothin’" was not just a lyric to Johnny Cash’s “Drive On.”
The origin of the phrase can be traced back to November 1965 when 450 soldiers of
the 1st Air Cavalry Division were dropped into a small clearing in the Ia Drang Valley.
They were immediately surrounded by 2,000 North Vietnamese soldiers.
Three days later, a sister battalion also engaged in a vicious fire-fight only 2-1/2
miles away. Landing Zones LZ X-Ray and LZ Albany constituted one of the most
savage and significant battles of the Vietnam War.
A reporter asked a surviving soldier about the American loss of life, to which he
responded, “it don’t mean nothing.” Many started using the phrase as an
incantation when a comrade was killed, something to say to keep them from going
The story of the battle later became the book and movie, “We Were Soldiers – Once
and Young.” with Mel Gibson.
In May of 1969, the 101st Airborne engaged in pitched battles just a mile east of
Laos, overlooking the shell pocked A-Shau Valley.
This battle for heavily fortified Hill 937, known locally as Ap Bia Mountain or later as
“Hamburger Hill,” also inspired the phrase “It don’t mean nothin’.” Soon, those
words started appearing on Zippo Lighters.
The refrain later became known to the general public in the powerful 1987 movie
Ever since the war, that phrase has become synonymous with the sacrifices of
young men in the Vietnam War and the strength with which so many living veterans
have dealt with the post traumatic stress and haunting memories.
The corruption of the 23rd Psalm… “Yea though I walk...” was engraved on more
Zippos than any other. Most of the other sayings were too offensive to be shown to
a girlfriend, wife or family member, especially with the various obscene cartoons.
The significance of this Zippo to a Vietnam Veteran transcends the purpose of
lighting a cigarette. It will also become a source of pride and a favorite
conversation piece, if he chooses to share those memories.
Comment from a recent buyer
"Thank you sir, I recieved the museum piece Vietnam Zippo lighter today. It brought
both tears to my eyes and a flood of memories.
I served in Viet Nam 1968-69, my first stop was Khe Sanh with the 27th Marines.
Transferred out to 3rd.bn, 5th marines, Hue city was next. When the siege was over,
I remember I bought a black market Pepsi cola and a Zippo lighter. The lighter I
bought was the exact one you have on sale. The only difference was on the top of
my lighter it read USMC 3/5. When i saw your ad I just flipped out. I can't thank you
enough for this museum piece.
Along with all of the horrible memories there are some good ones. Best of luck and
let the people know....America did not lose that war, Washington quit. I am proud of
the way a half a million high school age guy's put up with it all and did it with
excellence. I'll treasure it for the rest of my days. Take care and keep up the good
work. Thank you again"
Cpl. Kenneth B, U.S.M.C., semper fi.
The Vietnam Zippo is out of Stock. Watch for a re-issue